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The Gaza Impasse, in 2 Notes

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Last night I posted three reactions from people in Jerusalem to debates about the effectiveness of the "Iron Dome" air-defense system. The first, longest, and most detailed was from an American rabbi who has been in Israel during the latest exchanges of fire. He reported on the stoically tense mood inside a Jerusalem bomb shelter, which he likened to a scene from a WW II submarine movie in which the crew waited out depth charges without knowing when one might hit. He also described tender scenes of parents trying to protect their children.

After quoting his message, I said that from past correspondence I knew the writer to be a person of broadly universalistic, rather than narrow, human sympathies. Although he had sent his note before the latest horror of the four Palestinian boys killed while playing on the beach, I said that I knew he must be aware of the fear and grief on both sides—with the great disproportion of the recent death and grieving occurring among the Palestinians.

This morning I got two notes from Americans in the region. First, from the rabbi himself, who objected to my comments. I quote him in full:

I was taken aback by your juxtaposition of my comment to your reporting of the deaths of the Palestinian children the next day. Those deaths were beyond horrible and tragic. But I found it very troubling that you sought to create a perception of parity between my experience and perspective and the death of Palestinian innocent civilians on the other.

The death of those innocents lies at the feet of Hamas who began this terror offensive and continued it despite the Israeli government's agreement to adhere to a cease fire.

If Hamas had not begun to fire indiscriminately thousands of rockets at Israeli cities (and Palestinian ones like Bethlehem and Hebron, and even at its own power electric power station on the Strip), if it had not filled its hundred of underground tunnels with rockets and other munitions instead of using them to provide shelter to its citizens, if it had not encouraged it residents to remain in their homes and not to seek shelter after they received "knocks" text and cell calls from the IDF warning of an impending attack, if Hamas eschewed to the very same Jewish doctrine of the sanctity of life that Islam adopted from Judaism, then those precious, innocent lives and the other precious, Palestinian lives would not have been lost. But the loss of life will continue because of Hamas' warped death theology, and the more you and other commentators continue to perpetuate the "cycle of violence" narrative, the more they and other terrorists will believe that their approach is an effective one.

The other note is from another American who has lived and worked outside the United States for many decades and in the Middle East for several years. He says:

Thanks for your comment after the transcript of the rabbi's thoughts, that similar things are happening in Gaza and the Gaza folks don't enjoy the same weaponry as the Israelis.

I have a few Israeli sympathizers among my friends who rant and rage about the "terror" from the Palestinians but don't acknowledge that there is "terror" also from Israel toward their subjects in Gaza and West Bank. It's nice to see when writers can show a balanced (but not "false equivalent") perspective on this mess.

Draw your own conclusions. My thanks to both writers.









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